عنوان پایاننامه
نوآوریهای فلسفی حکیم سبزواری در الهیات با تاکید بر تعلیقات اسفار ملاصدرا
- رشته تحصیلی
- الهیات و معارف اسلامی-تاریخ و تمدن ملل اسلامی
- مقطع تحصیلی
- دکتری تخصصی PhD
- محل دفاع
- کتابخانه مرکزی -تالار اطلاع رسانی شماره ثبت: 79016;کتابخانه مرکزی -تالار اطلاع رسانی شماره ثبت: 79016;کتابخانه دانشکده الهیات و معارف اسلامی شماره ثبت: 583د;کتابخانه دانشکده الهیات و معارف اسلامی شماره ثبت: 583د
- تاریخ دفاع
- ۳۰ بهمن ۱۳۹۵
- دانشجو
- مصطفی احسانی
- استاد راهنما
- قاسمعلی کوچنانی
- چکیده
- در این تحقیق، به هدف روشن کردن جایگاه فلسفه حکیم سبزواری و تدوین نوآوری های وی، آن دسته از تعلیقات ایشان بر کتاب أسفار که به نظر می رسد فراتر از توضیح سادهی مطالب ملاصدرا و دیگران است، با شیوه توصیف، تحلیل و تطبیق، و با رویکرد مسأله(مصداق) محوری، مورد بررسی و سنجش قرار گرفته است. بر اساس این پژوهش، می توان گفت: حکیم سبزواری، در برخی از مسائل، نظر متفاوت خود را در قالب ارائه نظریه جدید، إشکال و تقریر جدید اظهار و ارائه کرده است و گزاره های ذیل، نشانگر آنها است. معیار ذاتی بودن عرض، عدم واسطه در عروض است، نه در ثبوت؛ اسم عین مسمی است؛ پاسخ صدرالمتالهین در بحث وجود ذهنی، موجب انکار وجود ذهنی است؛ علم، کیف نفسانی نیست؛ علم به حقایق اشیاء ممکن است؛ ادراک وهمی یکی از منابع ادراکی است؛ عقل اصغر و اکبر را می توان در تناظر با مثال متصل و منفصل، لحاظ نمود؛ ثبوت شیء لشیء فقط بر ثبوت واقعی موضوع دلالت می کند نه بر ثبوت محمول؛ بداهت استحاله سلب شیء از نفس، به نحو مطلق است؛ فقط با اتکاء بر اصل وجود، برهان صدیقین تقریر می شود؛ خداوند به همه موجودات( مادی و مجرد) علم دارد؛ در وجودی بودن ألم، نیاز به واسطه کردن إدراک، نیست؛ و...
- Abstract
- In this study, to clarify the status of the sage philosophy Sabzevari and develop his innovations, his suspension on those Al-asfar looks beyond the simple explanation is content, analytical and comparative approach, for example, examined is taken. Based on this research can be said Hakim Sbzevrai on some issues differently in the form of a new theory, a new statement and cash, is offered. the following proposition examples of them. Measure the intrinsic width, the lack of intermediaries in presentations, not on fixing; Natural total and unconditional nature of its existence is accidental; Salas different forms of logical and philosophical material, only the area being solved; Void rank order of nature is unconditional Even though intellectually deprived of all types, but the priority is substance; Respond of mulla sadra in the mental existence, would deny the existence of mind; Unable to distinguish between the possibility of the eternity of the universe and eternity with other through its facilities, prove to be; Failure to achieve the true understanding of the minds of the general perception, balance and employment minds to existence concept; The same name is called; Compared with separator is matter and general facts; Proof of nothing for something just does not indicate the real proof of the affirmation of the predicate; The impossibility of stripping objects of their evidence, to be absolute; Reputation and dignity are not just words but in fact are the same, science, bags are not carnal, knowledge of the facts objects is possible; illusory perception of cognitive resources ;Lesser and Elder intellect can be attached and detached in correspondence with the example, be considered; the existence of an infinite and analysis of their relationship with the obligatory, because I nullity sequence, is violated; Tools for the simple reason for refusing disabled with both the origination means, is demonstrable; There is a new division for the efficient cause; Mulla Sadra about the natural expression of the nature of the body, including the consequences of the wrong that they shut down the power and natures; First, there is breath in terms of the nature of God and his independent, and finally the interface according to his creatures, to be interpreted; Time using the concept of "fast" and "slow" prove to be; Matter love for, in terms of objectivity and unity of the universe, is interpreted; With regard to the relationship between the whole and the part, understandable and verifiable primarily time; Eternity in its wide sense, refers to God; Based on the difference of the transfer motion, Avicenna's claim that the elimination of the transition, is justified; All accidents (with difference) are fluid; Move universal, because of the time; mediation move there and cutting movement means there is a source of abstraction; Only by relying on the principle of existence, is proof of the veracious account; The God of "possibility thinking" and also by "surrounded" is provable; knowledge of God is possible; According to the nature of the obligatory prerequisite for excellence, is taking place under the category of substance; the rule of the truth is simple before mulla sadra-owned theosophists; Mulla Sadra's discussion of the characteristics and nature of the objective reasoning begs the question; God in all things (material and immaterial) is science; In spite of being in pain, and need to mediate the perception, not.